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Bodhidharma: The Greatest Zen Master Chapter #12 Chapter title: Every suffering is a Buddha-seed 10 July 1987 pm in Gautam the Buddha Auditorium BELOVED Bhagwan, THAT WHICH FOLLOWS IS WITNESSED ON THE WAY. IT'S BEYOND THE KEN OF ARHATS AND MORTALS. WHEN THE MIND REACHES NIRVANA, YOU DON'T SEE NIRVANA. BECAUSE THE MIND IS NIRVANA. IF YOU SEE NIRVANA SOMEWHERE OUTSIDE THE MIND, YOU'RE DELUDING YOURSELF. EVERY SUFFERING IS A BUDDHA-SEED. BECAUSE SUFFERING IMPELS TO SEEK WISDOM. BUT YOU CAN ONLY SAY THAT SUFFERING GIVES RISE TO BUDDHAHOOD. YOU CAN'T SAY THAT SUFFERING IS BUDDHAHOOD. YOUR BODY AND MIND ARE THE FIELD. SUFFERING IS THE SEED, WISDOM THE SPROUT AND BUDDHAHOOD THE GRAIN. ...WHEN THE THREE POISONS ARE PRESENT IN YOUR MIND, YOU LIVE IN A LAND OF FILTH. WHEN THE THREE POISONS ARE ABSENT FROM YOUR MIND, YOU LIVE IN A LAND OF PURITY. ...THERE'S NO LANGUAGE THAT ISN'T THE DHARMA. TO TALK ALL DAY WITHOUT SAYING ANYTHING IS THE WAY. TO BE SILENT ALL DAY AND STILL SAY SOMETHING ISN'T THE WAY. HENCE, NEITHER DOES A TATHAGATA'S SPEECH DEPEND ON SILENCE, NOR DOES HIS SILENCE DEPEND ON SPEECH. NOR DOES HIS SPEECH EXIST APART FROM HIS SILENCE. THOSE WHO UNDERSTAND BOTH SPEECH AND SILENCE ARE IN SAMADHI. IF YOU SPEAK WHEN YOU KNOW, YOUR SPEECH IS FREE. IF YOU'RE SILENT WHEN YOU DON'T KNOW, YOUR SILENCE IS TIED. LANGUAGE IS ESSENTIALLY FREE. IT HAS NOTHING TO DO WITH ATTACHMENT. AND ATTACHMENT HAS NOTHING TO DO WITH LANGUAGE. Bodhidharma is a mine of pure gold, except for two points on which he keeps continually insisting. He is a man to be listened to, to be understood, to be absorbed as deeply into your heart as possible. But those two points have to be remembered. Related Torrents
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