Thomas Nagel's Philosophical Writings (Size: 60.31 MB)
| | | Thomas Nagel - Other Minds_Critical Essays 1969-1994.pdf | 11.87 MB |
| | | Thomas Nagel - The View From Nowhere.pdf | 11.4 MB |
| | | Thomas Nagel - Mortal Questions.pdf | 8.12 MB |
| | | Thomas Nagel - The Possibility of Altruism.pdf | 6.36 MB |
| | | Thomas Nagel - Last Word.pdf | 5.98 MB |
| | | Thomas Nagel - What Is It Like to Be a Bat.pdf | 3.47 MB |
| | | [Alan Thomas] Thomas Nagel (Philosophy Now).pdf | 3.27 MB |
| | | Thomas Nagel & Liam Murphy - The Myth of Ownership_Taxes and Justice.pdf | 1.94 MB |
| | | Thomas Nagel - The View From Nowhere.djvu | 1.88 MB |
| | | Thomas Nagel - Physicalism.pdf | 1.67 MB |
| | | Thomas Nagel - Mind and Cosmos_Why the Materialist Neo-Darwinian Conception of Nature Is Almost... | 1.65 MB |
| | | Thomas Nagel - Equality and Partiality.pdf | 704.39 KB |
| | | Thomas Nagel - Concealment and Exposure_And Other Essays.pdf | 662.52 KB |
| | | Thomas Nagel - Mind and Cosmos_Why the Materialist Neo-Darwinian Conception of Nature Is Almost... | 542.71 KB |
| | | Thomas Nagel - Secular Philosophy and the Religious Temperament_Essays 2002-2008.pdf | 420.87 KB |
| | | Thomas Nagel's Review of Alvin Plantinga's Where the Conflict Really Lies.pdf | 227.09 KB |
| | | Thomas Nagel - What Does It All Mean_A Very Short Introduction to Philosophy.pdf | 218.98 KB |
Description
Thomas Nagel's Philosophical Writings
Thomas Nagel is an American philosopher, formerly University Professor of Philosophy and Law at New York University, where he taught since 1980. His main areas of philosophical interest are philosophy of mind, political philosophy and ethics.
Nagel is well known for his critique of reductionist accounts of the mind, particularly in his essay "What Is it Like to Be a Bat?" (1974), and for his contributions to deontological and liberal moral and political theory in The Possibility of Altruism (1970) and subsequent writings. Continuing his critique of reductionism, he is the author of Mind and Cosmos (2012), in which he argues against a reductionist view, and specifically the neo-Darwinian view, of the emergence of consciousness.
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